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From Chapter 1:
Every one knows the legend of the water (or beer) thrown over Sir Walter by his servant when he first saw his master smoking, and imagined he was on fire. The story was first associated with Raleigh by a writer in 1708 in a magazine called the British Apollo. According to this yarn Sir Walter usually "indulged himself in Smoaking secretly, two pipes a Day; at which time, he order'd a Simple Fellow, who waited, to bring him up a Tankard of old Ale and Nutmeg, always laying aside the Pipe, when he heard his servant coming." On this particular occasion, however, the pipe was not laid aside in time, and the "Simple Fellow," imagining his master was on fire, as he saw the smoke issuing from his mouth, promptly put the fire out by sousing him with the contents of the tankard. One difficulty about this story is the alleged secrecy of Raleigh's indulgence in tobacco. There seems to be no imaginable reason why he should not have smoked openly. Later versions turn the ale into water and otherwise vary the story.


From Chapter 7:
The most famous of country clergymen of the early Georgian period is, of course, Fielding's lovable and immortal Parson Adams. Throughout "Joseph Andrews" the parson smokes at every opportunity. At his first appearance on the scene, in the inn kitchen, he calls for a pipe of tobacco before taking his place at the fireside. The next morning, when he fails to obtain a desired loan from the landlord, Adams, extremely dejected at his disappointment, immediately applies to his pipe, "his constant friend and comfort in his affliction," and leans over the rails of the gallery overlooking the inn-yard, devoting himself to meditation, "assisted by the inspiring fumes of tobacco." Later on, in the parlour of the country Justice of the Peace, who condemned his prisoners before he had taken the depositions of the witnesses against them, and who, by the way, also lit his pipe while his clerk performed this necessary duty, Adams, when his character has been cleared, sits down with the company and takes a cheerful glass and applies himself vigorously to smoking. A few hours later, when the parson, Fanny, and their guide are driven by a storm of rain to take shelter in a wayside ale-house, Adams "immediately procured himself a good fire, a toast and ale, and a pipe, and began to smoke with great content, utterly forgetting everything that had happened." In the same inn, after Mrs. Slipslop has appeared and disappeared, Adams smokes three pipes and takes "a comfortable nap in a great chair," so leaving the lovers, Joseph and Fanny, to enjoy a delightful time together.

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From Chapter 1:
In November 1911 a curiously shaped pipe was put up for sale in Mr. J.C. Stevens's Auction Room, Covent Garden, which was described as that which Raleigh smoked "on the scaffold." The pipe in question was said to have been given by the doomed man to Bishop Andrewes, in whose family it remained for many years, and it was stated to have been in the family of the owner, who sent it for sale, for some 200 years. The pipe was of wood constructed in four pieces of strange shape, rudely carved with dogs' heads and faces of Red Indians. According to legend it had been presented to Raleigh by the Indians. The auctioneer, Mr. Stevens, remarked that unfortunately a parchment document about the pipe was lost some years ago, and declared, "If we could only produce the parchment the pipe would fetch £500." In the end, however, it was knocked down at seventy-five guineas.


From Chapter 7:
The non-smokers were the men of fashion and those who followed them in preferring the snuff-box to the pipe. Sometimes, apparently, they chewed. A World of 1754 pokes fun at the "pretty" young men who "take pains to appear manly. But alas! the methods they pursue, like most mistaken applications, rather aggravate the calamity. Their drinking and raking only makes them look like old maids. Their swearing is almost as shocking as it would be in the other sex. Their chewing tobacco not only offends, but makes us apprehensive at the same time that the poor things will be sick," as they certainly well deserved to be. To chew might be "manly," but it will be observed that smoking is not mentioned. No reputation for manliness could be achieved by even the affectation of a pipe. Similarly, in Bramston's "Man of Taste," various fashionable tastes are described, but there is no mention of tobacco.

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From Chapter 2:
Peers and squires and parsons and peasants alike smoked. The parson of Thornton, in Buckinghamshire, was so devoted to tobacco that when his supply of the weed ran short, he is said to have cut up the bell-ropes and smoked them! This is dated about 1630. In the well-known description of the famous country squire, Mr. Hastings, who was remarkable for keeping up old customs in the early years of the seventeenth century, we read of how his hall tables were littered with hawks' hoods, bells, old hats with their crowns thrust in, full of pheasants' eggs; tables, dice, cards, and store of tobacco-pipes.


From Chapter 5:
The year 1660 that restored Charles II to his throne, restored a gaiety and brightness, not to say frivolity of tone, that had long been absent from English life. The following song in praise of tobacco, taken from a collection which was printed in 1660, is touched with the spirit of the time; though it is really founded on, and to no small extent taken from, some verses in praise of tobacco written by Samuel Rowlands in his "Knave of Clubs," 1611:

To feed on flesh is gluttony,
It maketh men fat like swine;
But is not he a frugal man
That on a leaf can dine?
He needs no linnen for to foul
His fingers' ends to wipe,
That has his kitchin in a box,
And roast meat in a pipe.
The cause wherefore few rich men's sons
Prove disputants in schools,
Is that their fathers fed on flesh,
And they begat fat fools.
This fulsome feeding cloggs the brain
And doth the stomach choak
But he's a brave spark that can dine
With one light dish of smoak.

There is nothing to show that King Charles smoked, nor what his personal attitude towards tobacco may have been.

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